Last
Wednesday night, we met with the Rev. Judy Rhodes and we talked about what’s
been going on here at St. Paul’s. The overwhelming sentiment is that we all
appreciate the care and support we give each other. This is our family. We take
care of each other and we look out for each other. This is our home. We know
where we sit! This is a good place to begin to build whatever we are going to
do next.
When
we think about church as family, it’s hard for us to hear the conflict between
Jesus and his family. Why the harsh words? Why can’t they get along? In the end
Jesus looks around and says, “Here is my family! Whoever does the will of God are
my mother and my brother and my sister.”
Mixed
up in this story is the criticism about Jesus. He must be in league with the
devil! Jesus points out how this is impossible. Then he refers to the
unforgivable sin. What’s that? Have I done it? Is there a danger that I might?
It has to do with somehow rejecting the work of the Holy Spirit or attributing
the work of the Holy Spirit to another. Can we do this by mistake?
Jesus
is here to get us reconciled with God (and with each other.) The danger is not
to those who are honestly seeking God. The danger is to the ones who already
think they know the answer. The religious authorities are the ones in danger.
They have an unshakable idea about God. In there desire to avoid idolatry in
worshipping another God, they fall into another idolatry. They have imagined a
God who is not true.
This
is our danger. In our fear and in our anxiety, we are tempted to create for ourselves
a God who works for us – instead of following God as God leads us. We are
worried about numbers and about relevance. We are worried that this lovely
community won’t exist in the future. The bad news is that we are right. What we
know today will not continue forever. The good news is that the promise of God
does exist forever – it may not appear in a form that we have become used to.
The
prophet Samuel has grown old and the future is uncertain. The people ask Samuel
to anoint a king, so that they can be like other nations. Samuel grieves for
God. He knows that the people are rejecting the direct rule of God and they are
opting for something they think they can understand and control. Samuel warns
them what they are really getting – but they want it anyway. What is the lesson
for us? Beyond easy political references about taxes and the “one percenters,”
Samuel is reminding us about who leads us and about where we put our loyalties.
It’s
easier to trust a system or an organization that looks like something we know.
All our institutions are failing us, but at least we know how they are failing!
Samuel and Jesus are inviting us to think about our priorities and our
loyalties. Who is our leader? The person we elect? If we consider ourselves to
be disciples of Jesus, then our first loyalty is to God and then to the
community of followers of Jesus. As we seek to create something new in this
community, we are called to seek the will of God and to have less trust in what
we know or in what makes us comfortable.
It’s
not bad to have harmonious community. Sometimes we seek something that looks
good and feels good. We can hope for comfort in times of pain and grief. We
also have to take up our responsible roles as adult disciples of Jesus. We are
not called here only to be comfortable. We are also called to live into a new
way of life. The apostle Paul calls our present state an earthly tent. Whatever
we have now is temporary and flexible. We should expect impermanence. The
eternal and unchanging is where we are headed. It is not that our bodies are
somehow a kind of temporary prison from which we need to escape. Paul is
writing about our temporary state of this life, which we will exchange for a
new way of being in the new heaven and the new earth.
Until
we get there, we are on our journey to the promise. As we plan together to make
sense of where we’ve been and where we’re going, we need to remember how we are
gathered together. God did not call us here to maintain an unchanging
institution. God calls us to grow in love and faithfulness. We have a great
tradition of doing this here. There are things from our past that we have lost
and we need to grieve. We can also free ourselves to imagine new ways to follow
God together. There are other sisters and brothers who can be welcomed along
the way. There are always new blessings to discover.
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