Friday, January 30, 2015

February 1, 2015 The search for truth

The Fourth Sunday after Epiphany

         What is a true story? We look for facts that can be proven, but we know that the storyteller can choose facts to create a story that turns one way or another. We were all expecting a terrible blizzard and we didn’t get one. Did the news tell a lie? We want to know what will happen. We see the future as something mysterious and dangerous. We hold in high esteem anyone who can give us a glimpse of what will be so that we can be prepared – so that we can have some power over what will happen to us.

         This is an illusion. We are as wise as the last weather report. We have no control over the future and perhaps we would be wise to acknowledge this. What we have is this present moment. It is in this moment that we can laugh with joy, or comfort a friend. What we need to know is not what will happen. We need to know how we will choose to live.

         Moses tells the people to expect a prophet. We think of prophets as having a kind of inside knowledge about God (they do.) Mostly, we are amazed at their ability to know the future. They know when the world will end, or when the messiah will return. People are willing to follow the wisdom of prophets, but is this what they are sent for? Moses describes a person who speaks God’s words. Once in a while, God speaks a message about the future through a prophet. Mostly these are words of comfort or warning. The words are not about dates or times. God is not interested in us knowing the exact deadline. God wants us to change, so that we might live good and faithful lives. The warning comes to motivate our change, not to give faithful believers insider information.

         The test of the prophet is the truth of what happens. This may be as simple as correct details. The work or the prophet is greater – to tell us how to live. If we are faithful, we live in relationship with God, and we are blessed. If we move away from God, we are lost and troubled. This is the truth of the prophets. In Moses’ time as in our own, there are always “prophets” who are willing to tell us what we want to hear. There are endless commentators and pundits who will tell a story to make political friends or to gain an audience. I fear they often set truth aside to tell a story that they know will be accepted.

         Jesus speaks the truth about God. He does not appeal to ancient commentators or the wisdom of those who came before him. He does not appeal to popular sensibilities. In this sense he is not like the speakers of our day. He speaks what he knows. We might admire his frankness and I believe that this is the attitude of many of the crowd who heard him. Jesus doesn’t speak truth to shake things up or to make people pay attention. Jesus speaks directly to show us that we too can have a direct relationship with God.

         Jesus speaks truth in a way we recognize. He doesn’t report facts. He doesn’t even very often make a convincing argument. He speaks truth directly to our hearts. He speaks what is true. He tells us what we really need to know. He shows us the way to live into this truth.

         In the middle of teaching and healing, a man with a demon – an unclean spirit – rebukes Jesus. We don’t know what this means. It could be demon possession, madness, or some kind of other worldly manifestation of evil that is alien to us. This demon knows who Jesus is. In that world of magic, the demon tries to hold power over Jesus by knowing his name and knowing his source. It won’t work. Jesus is not bound by any arcane rules of magical power. Jesus is the Son of God. He defeats the strength of darkness. With a word the man is cured.

         We think we have no part in this. Jesus is the healer. He has the power and wisdom to speak God’s words and to transform the world. We are not divine – we are creatures of God’s making. We know the story yet we forget our part in it. We are also disciples. We are also children of God. We have received God’s spirit in just the way that Moses wished for his people so many years before.

         We live in a time of half-truths and ignorance. We wonder if anyone will tell us what is really going on. We forget what we already know. In the letter to the Corinthians, Paul doesn’t appeal to what is right or what is wrong. Paul urges the church to do what they know to be right. The church in Corinth was full of strong believers. One source for food was the local temples – food that had been offered to idols was sold again to anyone who would buy it. Many Christians knew it was only food. Some believers who had recently been converted still struggled with giving up their idols. Paul does not argue the theology. Paul urges the strong Christians to take care of the weak and not do anything to hurt their sisters or brothers.

         We are responsible for the truth of our story. We are responsible for the truth of our speech. Jesus has saved us. Jesus has also empowered us to live the true life. This is what it means to be righteous. We live our lives as close as possible with the ideal of God.

         This seems impossible for us. We cannot correct ourselves in such a way that we are perfect. What we can do is live our lives in relationship with God, seeking the truth and seeking to follow ever closer as the way is revealed to us. The test is how the story comes out. Is it true? Do our neighbors know the truth of God’s love by the way we live? Do we encourage and help one another along the way. Are we transformed into God’s love?

         There is no test we must pass. We are simply living the life of faith. We love, we risk, and we try again. We discern God’s way and as we follow we show the truth of it.

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