Thursday, November 13, 2014

11/16/2014

Proper 28A


           Jesus gives us a parable about the kingdom of heaven. I wonder if this is what we hope for. The ruler or rich and powerful boss treats his slaves pretty harshly. Two invest and make a profit and they are rewarded with more responsibility. The timid slave returns what he was given, but since he made no profit he is shown the door. This picture of God’s kingdom doesn’t give us comfort or any kind of a certain path. This story touches all our fears about scarcity and  our uncertainty about our adequacy. Will God judge us this harshly? Will there be no room for error?

            One of the ways we approach this story is through the language of stewardship. The word “steward” comes from an old English term meaning the ward of the sty –or the keeper of the pigs. Since the animals were valuable it was a very responsible position. The servant owns nothing and is responsible for the health and safety of the lord’s possessions. We have this in mind when we think of ourselves as stewards. We are using something that is not ours. What we have is given to us from God and meant to be used in the name of God. We know this and believe it. How hard it is to live as if it is true! We act as if what we have is ours. We plan our own plans. We seek our own ends. We give what we think we can spare.

            The other trouble with this parable is the double meaning of the word “talent.” For us, a talent is a gift or ability that is unique and special to us. The word in the parable means simply a sum of money – an ingot of silver worth many years’ wages. It is difficult for us to separate ourselves from what we do or who we are – as if my ability to sing or to tell a story is a discreet thing I could cut off and use apart from myself. In the story, the “talent” is simply a sum of money that can be used to invest in some other enterprise.

            We are not called to surrender ourselves blindly. We are being urged to risk what we have to seek God’s kingdom. There is an important distinction. The first is a kind of passive surrender to whatever we think God may wish of us. The second is more of an intentional offering of ourselves to seek the way of God. The two commended slaves actively sought to achieve a purpose for their master’s money. The sought a profit. What do we seek in the name of God? I don’t think we fail to show courage only because we are afraid. I believe we fail to act because we lack something more compelling than the possible result of failure.

            Today is the end of our stewardship appeal for the year. We are seeking to grow in the total amount pledged and the total number of households who pledge. This is always a difficult process. We are uncomfortable talking about money. Given our anxiety about the economy, it is always difficult to get a commitment for the next year ahead. The question goes beyond our fear. The true question is to ask, “What compelling purpose will help us to commit to supporting this community that we love?” The truth is that despite our fears we manage to find the money for the things that are important to us. So why do we always find it difficult to gather the resources we need for this community of faith?

            I could offer as a compelling purpose, simply our relationship to God. God gives us all that we need and far more than we deserve. What we give back is our expression of thanks. Are we not thankful? Are we not joyful for being loved and forgiven? Do we not have hope of eternal life? I think this purpose may fail to compel us because we remember that God has given love freely, without cost, without asking anything from us. It is hard to believe that God will stop loving us after first giving us everything. It’s not that we are ungrateful. We simply hope for more of the same. We’ll try our best. We’ll be good. God will still love us no matter how weakly we limp along.

            I could offer as a compelling purpose the reward of spiritual discipline. If we begin with an intention and slowly work towards a goal, let’s say a tithe, then we gain the reward of losing our dependence on things. We gain freedom from our possessions. We can trust that God will provide even as we see how God gives us all that we need even as we live with less. This is a compelling purpose because I believe that we could all use a little freedom from our money. We worry and we hoard and then we splurge on things we don’t need. God would have us control our money and not be controlled by it.

            I third compelling purpose to pledge is this community. We treasure this place and these people. If it is important to us, then why wouldn’t we want to support it? If we wait for someone else or expect others to make sacrifices for community that we aren’t willing to make, then what does that say about our commitment to community? On the other hand, if we have made a conscious decision to promise a regular and intentional financial offering to this church then we are participating in what we build together. This is true no matter how much we have or how gifted we think we are. If we offer the best we can offer – if we risk creating something together – then we truly belong to something bigger than ourselves.

            I could tell you all about how important it is to work together to create a community of faithful people, trying to walk together towards the way of God. The proof is in what we do together. As we help each other, as we work together, as we share our faith – we see for ourselves how important we are to one another. We are challenged by Jesus’ parable to think about what we are willing to risk. It’s not that we are afraid of some stern master to judge our mistakes. God is ready to reward our risk. What are we willing to risk to create something new? What are we willing to risk to become a new people together?

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